Temple of Heaven

Temple of Heaven, People's Republic of China

The blue-roofed Hall of Prayer for Good Harvests at the Temple of Heaven during a golden sunset.

A walled park of ritual halls where emperors once prayed for good harvests, and now a place where Beijing residents still exercise and sing.

The place

The Temple of Heaven, known in Chinese as Tiantan, is a walled park of ritual halls in the southeastern part of central Beijing. It was never a temple in the everyday sense. Ming and then Qing emperors came here to pray for a good harvest and to carry out the seasonal rites that linked the court to the sky, and nearly every part of the layout serves that purpose. Round halls stand on square foundations, and the grounds are planned around the old idea of a round heaven above a square earth.

The main buildings run along a north–south line. The Hall of Prayer for Good Harvests, a circular hall with a tall blue-tiled roof on a white marble terrace, is the image most people know. Further south, the Circular Mound Altar is an open marble platform, exposed to the sky. Between and around them are cypress and pine trees, and in the early morning older Beijingers use the park for tai chi, singing and card games.

The complex draws a steady crowd. Tour groups arrive by mid-morning, and the paths narrow at the main halls, so the busiest part of the day is the least comfortable. A slower visitor can spend half a day here without feeling rushed, and the surrounding park offers a shadier, quieter route to the buildings than the open courtyards.

Its story

The Temple of Heaven was first built in 1420, in the reign of the Yongle Emperor of the Ming dynasty, the same reign that saw the Forbidden City raised. The complex grew under the Jiajing and Qianlong emperors. In 1534 the older Altar of Heaven and Earth was renamed the Temple of Heaven, part of a wider Jiajing project that also set up temples to the sun, earth and moon in other parts of the city. By 1749 the layout that visitors see today had largely taken shape under Qing rebuilding.

The imperial era did not end gently for the site. Anglo-French forces occupied it during the Second Opium War, and in 1900 the Eight-Nation Alliance made it the temporary military headquarters in Peking for about a year during the Boxer Rebellion. After the Qing fell, nobody looked after the buildings properly, and several halls collapsed through neglect in the years that followed. Restoration came slowly.

Politics kept reaching into the grounds. In 1914, Yuan Shikai, then president of the Republic of China, held a Ming-style prayer ceremony here while trying to have himself declared emperor, an episode that shows how the symbolism of heaven could still be used to claim legitimacy. Today the site works as both a monument and a public park.

UNESCO added the complex to its World Heritage list in 1998, which has helped steer its restoration and its visitor arrangements since.

What to see

Culture

At the Temple of Heaven the buildings are still treated with respect, even though the site now works as a public park and a major sight. Many people come to the grounds for daily exercise, music and conversation, and the old halls share the space with that everyday life. Stone paths and terraces can be slippery after rain and very hot in summer, so keep to the marked routes and avoid sitting or climbing on the marble. Photographing the buildings is welcome, but ask before taking close pictures of people practising in the park. Keep your voice low around the halls and ask before photographing anyone who is practising in the park.

What to wear

At the Temple of Heaven, the traditional dress of the court was formal and heavy. Ming and Qing emperors and officials wore silk robes and embroidered ceremonial garments, with colour, pattern and rank set out by strict rules. Silk, satin and brocade were the usual materials, and dragon and cloud motifs marked imperial status. Such dress was worn for the ceremonies held here, not on ordinary days, so most visitors today see it only in museums or reconstructions.

What people wear now is practical and varied. Older Beijingers doing morning exercise in the park often wear loose cotton trousers, tracksuits and sun visors, while younger visitors dress much as they would in any big city, with jeans, trainers and light jackets. Few people dress up to visit, and nobody is expected to.

For a visit, dress for the weather and for a lot of walking on stone. Spring and autumn days can change quickly, so bring a layer you can add or remove. Summer calls for loose cotton or linen, a hat and sunscreen, since the open paved areas give little shade. Wear comfortable closed shoes, because the terraces and paths are long and hard underfoot. Modest clothing suits the site, though there is no strict dress code for visitors.

What to eat

Plan it

Best time. Late spring and October bring the most comfortable days, with far less rain than in July. July and August are hot and humid, and the open paved areas offer little shade in summer.

How long. 1–2

Getting there. Fly into one of Beijing's airports, then take the subway or a taxi. The district is well served by Lines 2, 5 and 1, and the nearest station to the park is the best final stop. Check the map before you set out.

Budget. mid

Tips

Etiquette

Nearby

Sources