Nosy Be

Nosy Be, Madagascar

Fishing pirogues docked at the stone quay in Andoany Harbour at sunrise.

A volcanic island of forest, lemurs and reef-fringed beaches, Nosy Be pairs easy resort life with a rich Malagasy past.

The place

Nosy Be is a volcanic island a short way off the north-west coast of Madagascar, in the Mozambique Channel. Its name is Malagasy for 'big island', and older writers called it the scented island after the ylang-ylang trees that still fill its lowland fields. The volcano that built the island has been dormant for a very long time, and its highest point, Mont Lokobe, stands about 450 metres above the sea. Several crater lakes lie in the old volcanic hollows, and waterfalls and sacred trees are scattered through the interior. Around 109,000 people live here, most of them in and around the main town, Andoany, which many still know by its colonial name, Hell-Ville.

Tourism now sits beside farming as the island's main business. Large all-inclusive resorts operate here, which is unusual for Madagascar, and the main town has a busy harbour and a lively market. Roads carry motorbikes, small taxis and trucks, and there are no traffic lights anywhere on the island, only roundabouts. The island works well as a base for the smaller islands around it, with the reefs and wildlife of the nearby marine reserve within easy reach.

Its story

The first people on Nosy Be were small groups from the Antankarana and Zafinofotsy communities. Later the Sakalava arrived and grew into the largest population on the island, and Comorian, Indian and Antandroy families settled alongside them over time. The island entered wider Malagasy history when King Radama I announced his plan to conquer the whole west of the country. That aim was largely met in 1837, when the Sakalava kingdom of Boina passed to Ranavalona I after her army defeated the forces of Queen Tsiomeko.

European interest followed. The French began colonising the island in 1840 and founded an outpost they named Hell-Ville, after Admiral de Hell. When slavery was abolished in the French colonies in 1848, the Sakalava rose in revolt, having been deeply involved in the slave trade. Under French rule Nosy Be became an internal protectorate within the wider colony of Madagascar, and its harbour grew into an important trading point on the Mozambique Channel.

The colonial planters built their economy around sugar cane, bringing in indentured workers from East Africa, and sugar and rum were for a long time the island's most valuable products. In later decades ylang-ylang, distilled for essential oil, became the main crop, and tourism grew into the other pillar of the island's economy.

What to see

Culture

Nosy Be is a Malagasy island with strong local customs, and Sakalava traditions still shape how sacred places are treated. Many sites carry fady, or taboos, which can cover certain trees, lakes, tombs and days of the week. Local guides know which places are open and which are off limits, and their advice is worth following without question.

Tombs and ancestral sites matter deeply to Malagasy families. Burial places are not tourist sights, even when they are well known, so climbing on them, sitting on them or entering them without an invitation is considered disrespectful.

Everyday life is friendly and unhurried. Greetings matter, so a simple salama, meaning hello, and a smile go a long way. Many people speak French, and some speak English, especially in the resort areas. Bargaining is normal at markets, but it should stay good-natured.

Photography needs care. Fishermen, market sellers and children are often happy to be photographed, but asking first is expected. Some people will ask for a small payment, so settle that before you raise the camera. Cover your shoulders and knees in villages, and keep swimwear to beaches and resorts.

What to wear

Traditional dress on Nosy Be follows the wider Malagasy pattern of the lamba, a rectangular cloth worn wrapped over the shoulders or around the body. Lambas are woven from cotton or silk, and their stripes, checks and woven patterns can show where and how they were made. Silk lambas are lighter and more ornate and have traditionally marked special occasions, while cotton versions are worn for work and at market. Cloth was also used in ceremonies, where older pieces and particular colours might be chosen.

What people wear now is mostly Western clothing: T-shirts, jeans, football shirts and sandals in town. Many women still wrap a lamba or a printed cloth over a plain top, especially at markets and in villages, and the wrap is a practical item as much as a traditional one. Fishermen often work in shorts and sun-faded shirts.

For visitors, the heat and humidity call for light, loose cotton or linen in breathable colours, with long sleeves or a shawl for sun and mosquitoes at dusk. Cover shoulders and knees in villages and at tombs or sacred sites, and bring a lamba or sarong, which doubles as a beach cover and a sun shade. Closed sandals or trainers suit the forest paths, which can be muddy, and water shoes help on reefs and rocky shores.

What to eat

Plan it

Best time. June to September is the drier season, though August can bring strong north-east winds and the island still sees some rain. November to April is the wet season, and the most humid months fall around December to February, so expect heat and showers then. The shoulder months around May and October are workable but less predictable.

How long. 3–4

Getting there. Fly to the island via Addis Ababa, Johannesburg, Mauritius, Bangkok or Europe, or on Air Austral, which serves Chennai with connections through Réunion. The final leg is usually a speedboat from Ankify port on the mainland to Hell-Ville, with slower car ferries if you are bringing a vehicle.

Budget. mid

Tips

Etiquette

Nearby

Sources