Hatra

Hatra, Iraq

Low-angle view of Hatra's ancient stone ruins at sunrise, with a weathered architectural fragment in the foreground and vast desert plains stretching to the horizon.

Hatra is a desert city of walls, temples and Parthian-era sculpture, though today it is remote, damaged and hard to visit.

The place

Hatra sits in the plains of eastern Nineveh Governorate in northern Iraq, south-west of Mosul and a long drive north-west of Baghdad. The ruins lie in open, dry country, flat enough that the old walls can be seen from a considerable distance. The city was a fortified caravan stop and the capital of a small Arab kingdom that sat between the Roman and Parthian worlds, trading and defending itself at the same time. Its plan was round, ringed by an inner and an outer wall with many towers, and at the centre stood a sacred precinct of temples. Much of what visitors once saw is now broken stone and footings, but the outline of the city is still readable. The temples served a mix of gods: Greek, Assyrian, Aramean and Arabian deities were worshipped side by side, which sets the place apart from many ancient cities of the region. Sculptures and coins from Hatra are now held in museums in Baghdad, so the best sense of the city often comes from those objects and from photographs taken on the site. Hatra is best approached as a place of fragments and ideas rather than a tidy archaeological park. Its remoteness, the security situation and damage to its monuments mean that independent visits need careful planning.

Its story

Hatra began as a settlement that probably grew up under Hellenistic rule, when the Seleucid kingdom controlled much of the region, although little is known of its earliest phase. Its wealth came from position. It lay on the caravan routes linking Mesopotamia with the Syrian desert and beyond, and at its height it was the capital of an Arab kingdom with a loose allegiance to the Parthians. That made it a buffer. The kingdom sat between the western limits of Parthian power and the eastern edge of the Roman world, and its princes had to keep both neighbours at bay. Hatra's walls were its strongest asset. The city withstood repeated attacks by Rome, including sieges by the emperors Trajan and Septimius Severus, and its forces helped defeat the rising Sasanian Persians in a battle at Shahrazoor. The defence did not last. The Sasanian king Shapur I took the city, it was destroyed, and afterwards it was largely abandoned. The fall came with a story still told in the region. According to tradition, al-Nadirah, the daughter of Hatra's king, betrayed the city to Shapur because she had fallen in love with him. He killed her father and married her, but later had her executed when he judged her ungrateful to her own family. Historians treat the tale with caution, yet it has kept the city alive in memory long after its walls fell silent.

What to see

Culture

Hatra is now a ruin, so its culture lives mostly in the stories and objects that have come out of it. Its religion drew on Greek, Assyrian, Canaanite, Aramean and Arabian traditions, and its temples were known in Aramaic as the House of God. Its princes ruled a kingdom that dealt with both Rome and Parthia, and that balancing act shaped the city's art and its inscriptions. Today the surviving sculptures, coins and inscriptions held in Iraqi museums are the main way visitors meet this culture. On site, respect the people who guard and maintain the area and follow their lead on where you may walk. Ask before photographing anyone, especially women, and never climb over carved stone or fragile reliefs.

What to wear

Little is recorded about Hatra's textiles, but the surviving sculptures show men in military dress and in long, draped garments, and the city's coins show gods and rulers in similar layered clothing. Around Mosul and across the wider Nineveh area, everyday dress is practical and modest: men usually wear long trousers and shirts, and many women wear headscarves and loose, long-sleeved outer garments. For a visit, dress for heat and for rough ground. Choose loose, light cotton or linen in long sleeves and full-length trousers, a wide-brimmed hat and sunglasses, and closed, sturdy shoes for walking over rubble. Carry a scarf that women can use to cover their hair at any shrine or home you are invited into.

What to eat

Plan it

Best time. Winter (December–February) is the most comfortable season, with daytime highs of about 21–26 °C and nights that often fall below freezing, while March, April and October regularly reach 35–40 °C; the climate is hot and semi-arid, with most rain falling in winter. Summers are very hot, and the ruins offer little shade.

How long. 2–3

Getting there. Fly into Mosul or Baghdad, then travel by hired car or driver. Mosul is much closer to the ruins than Baghdad, so it is the usual base for the final leg.

Budget. mid

Tips

Etiquette

Nearby

Sources